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Britto Arts Trust

Latest Show

 
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1 MILE DAY LONG EXHIBITION 2009
Old Dhaka - 19 venues around 1 mile2, 4 December 2009, 11am - 8pm.


 
Anisuzzaman Sohel

 Old Dhaka through New Eyes


 Not that this is for the first time I have been to Old Dhaka.But still, this time my eyes could go farther and deeper, so as to make me face an unwarranted shock!

This time I have come across some things that are not only new to me, but also radically different

from the way I had been looking at it so far!

Yes, the prides of THOSE GOOD DAYS are still there, though in somewhat evolved forms and extents, at least worth a golden reminiscence! Almost every pillar and gate still tells you some story. BUT, into a hidden trap of that residue, of that grand great era, How many faces amidst, at all, are comfortable or happy with this and that up to these days? Neither the progress dynamics of the nation nor what we call ‘globalization’, has reached this wretched corner. Nothing here is breathing any fresh or free– neither the confined commerce nor the suffocating crowd.


In this very reconstruction or deconstruction, I have just tried to reflect my wonders, shocks and discomforts along my new voyage onto here, and mostly cum basically, the things and feelings I was not that ready or glad to find.


Nazmul Ahsan

Dhaka: A City of Glory

I have focused on archival imagery of Old Dhaka for 1mile².

Founded in the 4th century, Dhaka first received principal status in 1610, when the Mughals transferred the capital from Rajmahal to Dhaka, and renamed it Jahangirnagar.  Then the city passed to the control of the British East India Company in 1765. Following the partition of Bengal in 1905 and again in 1946, Dhaka became the capital of East Bengal and it was ruled by Pakistan. In 1971 Bangladesh established as an independent country and Dhaka remained its capital.

In this project, my search was to find how Dhaka has diversified historically, anthropologically, geographically or culturally. I have highlighted historical landmarks; buildings & monuments and their changing situation. Noting the dates in which the images were taken, the viewer can see how their uses have changed. This pictorial website also serves as a document of our shifting lifestyles and professions.

 
Owen Beuchet


Staging Dhaka's Awakening


Staging Dhaka's Awakening is a sound installation that stages a kind of prayer to preserve the soul of the city, its heritage and the diversity of its cultures. I mixed the city's daily soundscape, namely an azaan recorded in Old Dhaka before sunrise on a rooftop surrounded by seven mosques, with a musical performance by Murung mouth-organs players, to evoke the presence of indigenous cultures in an urban environment. The setting of the dressing room in the old theatre named Laal Kuthi – a deserted heritage building – proved a proper place to “stage” this awakening ritual, not only because this room is actually called a “green room”, but also because I wanted to recreate for the viewer the particular atmosphere before a show, when the performer tries both to find quietness inside himself and to relate to his masters or to the divinities that will be embodied on stage, an attitude I wished people had before performing any change in the city's setting; an attitude of respect.



Kamruzzaman Shadhin

 Garbage, I am.

 I am garbage like the other garbage in Dhaka.

I admit the blame but the policy makers who pushed me to come to Dhaka should take the responsibility.

People speak of boatmen.

I heard of a boatman who rowed down from Sadharghat to Zinzira his whole life. Every day he takes the new migrants to Dhaka across the other side of the bank, to their new life. But he himself never saw Dhaka city.

However, in his way he also made Dhaka garbage.

This boatman is my subject. In my daily life I buy water for home. I use huge plastic bottles of water. I discard these plastic bottles into Dhaka every day. These bottles are going into the Buriganga because of me.People say the Buriganga is a dead river. But who will take the responsibility – only a handful of others and me.


Mohammed Wahiduzzaman

 Change


Change is a continuous process.

A city will change naturally through time. Some changes make deeper impressions in our heart. Materialistic civilizations in the name of modernization touches one’s love, tradition and environment pushing them into destruction. Subsequently our heart tries to re-discover the city sifting the pages of memory from the change’s impression.

 Impression has its influence on every aged person but the impression of Dhaka city in the young hearts of 7th and 8th grade students of Dhaka Muslim Govt. High school is focused in this artwork. Audience is a major part of this work because they can express their reactions by helping to change the city. 

My unfinished artwork is itself an ongoing process. The impact of memory in our hearts is a desirable experience through the process of change.


Maynul Islam Paul

 

Memory of Postcard

Since a decade, the world is moving in a new direction towards the modernity of science and technology.  Post card - the oldest vehicle of contact in our society has almost disappeared. Once, the postcard was one of the most convenient mediums used to get in touch with family and friends.  These days our children have no experience using a post card. Therefore, I tried to introduce this old medium, asking the children to draw or write whatever they desired, and then deliver them to the post office to send their post cards to my own address.  The whole journey was exciting and a new experience for the schoolchildren.

 

 

 

 
Amirul Rajiv

 Original Dhakaiya

 Photography, Kalpana Boarding, Shakhari Bazaar
Once upon a time there was a no city named Dhaka. There existed only an intimate environment between the flowers-birds-rivers-trees- Life. But humans learnt about this peaceful land. They built their houses beside the river Buriganga. Day by day, they destroyed the green beauty and built houses-complexes-monuments-streets-parks. Today just after 400 years- How many trees are still alive in Dhaka city? Birds-animals? Ponds-Rivers-water bodies? Can you tell me? These questions are thought provoking. But somebody survives. In Sadhona of Gandaria, Banagram’s rooftops, Tanti Bazaar, Kaltabazaar, Royshaheb Bazaar, Shayam Bazaar, in some alleys and rooftops of old Dhaka few monkeys are still surviving without any food and shelter.

 These vanishing apes are the oldest inhabitants of today’s Dhaka. Their fate points to look at our own future. Shall we go towards destruction or come together to make a loving world with flowers-birds-rivers-trees- Life?

 


Naima Haque

Barbarous

As you call to a peasant’s reflex action, While he cannot resist slapping a ‘giant’  with the dusty strong hand in return. Does the word truly stand as you say?

Along the river countries. They use the ultra-modern weapons…

Sometimes mental and also biological. Experimentation follows the act of massacre on cats, rats and dragonflies along with the heritage. The technology gets world recognition! You say: Advancement.. Yet, Do these words sound okay for any civilization?

Moulding a society begins with the philosophers, leaders, and influential people’s level of understanding and self-interest. Religion is the force that drives a society with a combination of respect and fear. Irrespective of idol worshipers or any group of believers, sometimes it seems interesting and colourful, and creates a vast breathing space to adapt positivity with new inspiration. It also has a strong, profound and symbolic value to be understood to lead a prosperous life. However, religions sometimes change by the brutal power and blood shedding- that is not acceptable to any society or religion. The fact is: people want peace without war to save culture and cultural heritage in one’s own local place.

 

Harun-ar Rashid Tutul

City of Boxes on a Horse-Cart

Entering Old Dhaka, a view of the traditional horse-drawn cart comes into focus, running without any harmony submerged within the countless automated vehicles dotting the narrow roads; the whole city appears to be meaningless like a heap of boxes, holding up the giant buildings seemingly pushing one another on both sides of the labyrinthine pathways.
This is to indicate an unplanned city with an endangered environment. Life and time halt to a standstill and become imprisoned in the box-like structures. In and out of this heap of boxes humans run like insects for a living in an exhaustive skeleton-like body, while the horses symbolically describes despair, carrying the weight – the city of boxes.
 

Urmi Basak Shukla, Shahriar Shaon & Raihan Ahmed Rafi 

‘Oh! My Child’


This is an outcome presentation for the 1mile² Dhaka educational workshop. It was a collaborative project between Urmi Basak Shukla, Shahriar Shaon and Raihan Ahmed Rafi, taking place at Oikatan Sangshkriti Charcha Kendra in Old Dhaka. The project was a workshop with the students of the institute to learn how to construct puppets with recycled household waste materials. The puppet and the stage set / props were built by hundreds of energetic students who actively took participation. The concept was to initiate a fun activity for the children to make puppets as a creative, expressive outlet besides their regular education and playtime. The narrative was an attempt to represent the daily life and living of Old Dhaka.

 

Nasir Hossain


Galipather Golpo: Ek Chilte Rouddur


Galipather Golpo is a story about children who have grown up in Shakhari Bazaar in Old Dhaka.

Although they are living in poor and negligible conditions in congested spaces, however, their dreams are not lost. The canvas of their life-style is huge as they are living with everyone; attending festivals, worshiping Hindu deities, being an active part of their traditional joint families, bearing a high significance in their lives.

These children have blended in with the Old Dhaka culture thus carrying it, upholding 400 years of Shakhari Bazaar’s history within themselves

 

Halimul Islam Khokon

Shakhari Bazaar is a historic moholla in Old Dhaka. The place is named after shankha, a richly decorated bangle crafted from slices of shankha.

Shakhari Bazaar is the manifestations of the irrational policies, lack of adequate development control rules and distorted legal framework that shares a long history of more than 400 years with Dhaka city itself.

 

The inhabitants of Shakari Bazaar need raw materials from their craft, which is directly imported from Sri Lanka; the material is only available to Mahajons. All types of transactions regarding this importing are controlled by a few numbers of Mahajons. A number of people have moved away to other occupations.

Due to high tariff, import duties & tax on the importing raw materials for shankha, which is imported from Sri Lanka, shankha shilpa is facing an unequal challenge with the Indian shankha smuggled into the country. Some initiatives should be taken to save our one of the oldest traditions.

 


Jamil Akber Shamim

Visual Interview and Prayer

In the middle of Shyam Bazaar in Old Dhaka, there stands an old temple surrounded by a vegetable bazaar. My main interest was to make drawings in the middle of businessmen and ordinary people carrying on with their day-to-day activities. The work signifies an actual prayer for the prosperity of their businesses.

To illustrate my point, I drew with simple lines to convey different occurrences in the bazaar, into several drawings compiled into one. And I asked the public what all was available in the bazaar, from which I acquired ideas for subjects used in the series of drawings.

 

 

 

Sanjida Shaheed

How do I belong to a space? How do I react to a particular space in a particular time? The happenings in a moment that unfold before my eyes are arbitrary and they don’t ever repeat themselves. Instant reaction and not prolonged contemplation is my modus operandi. Spontaneous visual “accidents” feed me automatically with ideas for new frames. The accumulation reshuffles themselves into logical bits and pieces of experience and weaves new untold stories.

My photography is about making common moments seeming uncommon.

 

 

 

 

Rabi Khan

In Search

 

Mixed Media Installation + Photo Montage, Single channel Video

 

With a metro population of over 12 million, Dhaka, the capital of Bangladesh is one of the most populous and dense in the world. Rapid growth here however, is still underway. Last year Dhaka observed its 400th anniversary…here I grew up…lived most of my life, with love-learned to live, love and dream…my city of joy.

 

 

 

 

Manir Mrittik

I see the diversity of human life as part of nature. Thus I don’t often include man made social problems within my work. But sometimes I am helpless. 

 Hit and Miss

Life is a game without any pause. We start it but have to leave before the end. So, the result of the game remains unknown. But, had we known what the result might be, we must have changed our game plan. When I started working on Old Dhaka, began the feeling that we are playing a destructive game to rub out this historical place from the pages of history. Most of the architecture is getting shattered and people of Old Dhaka are also living in risk. 

Understanding these facts, I made an interactive game for this project. The concept of the game is based on the precious architecture of Old Dhaka. In this game audience will see a wall of the old town. They have to destroy the wall as well as the town if they want to play. By the end of the game my aim was to make players realize exactly what they are doing with the historical old town. And finally if they feel any urge to change

 

Tarun Ghosh

On the Banks of the Buriganga

Descending from the Himalayas, the streams that flow into the Ganges come to be known as Buriganga in our side of the world. The city that grew along our banks had accumulated a long history behind it, before Dhaka became the garland adorned capital of Bangladesh. Slowly over time, the city dwellers built one city within another bringing down the old, brick structures to construct new roads and houses, replacing the old, that were once Dhaka’s pride; In this era of melancholic nightmare, this is how an ancient city’s glories are erased.

(Black, chemical toxins float in the river).

Rivers and cities share a long history of pain; they are both strangled by the so-called urban development project. The hapless hurl their desperate cries into hopeless dreams of salvation. The source of life, desires and dreams get carved into concrete epitaphs.

 

 

 
Mahbubur Rahman

 

 

 
Rokeya Sultana

 A carnival of life faded away

 Installation
125, Shakhari Bazaar

Only in images today…. What priceless treasures this older part of Dhaka had in its trove in the yesteryears! How even today, the precious heritage and culture bow to the ruthless aggression of trade-intensive activities.

The ‘octopus’ of pollution is stifling down once the full-blooded, pristine river Buriganga. Here, once many splendored Shakhari Bazaar had a huge reputation for its matchless jewelry made of conch and shell.

Buriganga, once the lifeline of vibrant Dhaka of yesteryears is now creaking and groaning under the impact of development.

What was once a carnival of life fading away, it’s time and our turn to bring the carnival back to life.

 

 

 
 
Saleh Mahmud
 
Rashedul Huda
 
Ayan Majumdar

 
Kazi Salahuddin Ahmed

Joardar Mahmood Poltu
  
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BRITTO NEW MEDIA FESTIVAL  2009

Bengal Gallery of Fine Arts, 23 - 27 October-2009
Bangladesh Shilpakala Academy National Art Gallery, 24 - 27 October-2009



 
National Gallery of Fine Arts
 
Gallery View
 
Information Room
 
   Surekha ll India

 Sky Scrapers

A Photo-Action
(5 Photo-Actions out of 320 attempts to cover the window)

This photo-action was enacted in an apartment in Hong Kong. The artist's action lies in her attempt to cover the window-view of the city's sky scrapers with a Chinese garment, containing images of landscapes, dragons and mountains. In the process, the body is caught between the texture of the all-engrossing buildings and patterns of the garment, entangled into a play of losing, gaining and meandering through, in the concrete jungle wherein the city is carved out of mountains. Herein the photo-action and photo-events eventually connect with each other, into a narrative, positioning the grand past of China in dialogue with one of its contemporaneous urban situation
 

 

Raihan Ahmed Rafi

Birthday Festival


Working through my professional activities I found image manipulation easier and a new way to express my feelings which I find more relevant to this modern human life. As we live in this media era, life is more related to images around us rather than our imaginations. Different corporate advertisements are keeping us busy to watch their logo and products and pushing our practices to look for their brands. So images became a common practice in modern society. My digital manipulation works are mainly based on photographs which are collaged or have super imposed elements.
 

MAHBUBUR RAHMAN

The City Gate

During the Mughal rule in Dhaka, Emperor Shahjahan's son Shah Shuja built two magnificent 'Katras'. Boro Katra (1643-46) was planned to build Shuja's palace. The facade of the gateway is projected towards the river. Shah Shuja gave the building to Mir Abul Qasim to be used as a Katra on the condition that there should not be any rent charged from any insolvent people staying within it. The Bara Katra was adorned and embellished with all the appearances of the Mughal style. In the 18th century, Dhaka was hidden by Murshidabad under the Nawabs of Bengal. Handling by Robert Clive (1725-1774) on 23 June 1757, all territories seized by Nawabs were brought under the British East India Company. Kolkata's importance rose and Dhaka's population declined severely. The magnificent architectural buildings made by the Mughals were neglected and allowed to rot; they were abandoned and undervalued by East Pakistan, as well as the subsequent Bangladesh governments.

Recently the conventional madrassa authority demolished parts of the building, which is a shame. Like the previous governments, the present Government still shows no concern about our heritage.

In this video, I would like to put three different layers of time and human values. The gate that belongs to the madrassa is neglected and mistreated. Children and older students live around the gateway but seem to be living in a separate world, which is contrastive to the outer area of the madrassa.

The busy locality of its surroundings is full of activity - women work side by side of men, children play with their neighbors; they go out with family and friends. If one looks through the Katara, one can feel the past of the Mughals, the historicity and deterioration of the building. Students from the madrassa have been living under the huge gateway and studying conventional religious education. One can find the soulless spirits roaming the very old, gloomy and lifeless historical building. The three different time zones are depicted through this video - the old Mughal pride, the present condition that relates to the madrassa and its outer banal activities.

*madrassa (a religious school that is often part of a mosque)

 

 

KRISNA MURTI  Indonesia

 

Video Spa

The spa idea began from my dream in 2003 to make a video on heaven. I stopped for several months in making the heaven-work, until I accidentally bumped into spa idea. Apparently, spa is a reflection of human's longing to present paradise on the Earth.

Urbanity is a reflection of modern civilization. The modern life relies on efficiency, practicality, and productivity. On one hand, it produces physical successes and comfort: on the other, it marginalizes the society's social roles and neglects the fulfilling of peace and happiness.

 

Basically Video Spa is a mere video installation involving the participants in real interactions. The work is a video therapy for the urban society. SPAs (Solus per Aqua) - treatment with water, among the urban people become new ritual institutions. Video Spa celebrates the new rites fulfilling the needs of our lifestyle and pleasure, and asks the audience to travel to the world of beauty and happiness, which are notably important in art and religion. Video Spa is an enlargement of physical therapy through the skin (scrubbing and massage), taste (the traditional herbal drinks), and smell (aroma therapy), adding to it "massages" through sight and sound. Video Spa functions as therapy using the methods and procedures of the usual spa, combined with religious rites, and asks the audience to travel back-and-forth to the world : reality- dream, pleasure-happiness, lifestyle-artistic expression, ritual - entertaining and artistic experience - religious experience. The urban society needs a time and space for their own and travel to the world of the impossible. Video Spa is created to become a retreat room or sanctuary amid the busy and distressing urban life.

 

Cédric Maridet, Huangpu 

Huangpu

 

The concept of synaesthesia has been a subject of study since the time of the early Greeks – philosophers, including Plato and Aristotle, recognized a relationship between the eye and the ear. For a long time, the correspondence between sound and images in all art disciplines has been investigated - for example, mathematical relationships were sought between (musical) notes and colors. This quest for simultaneity of acoustic and visual perception was actively pursued in modernist and avant-garde art movements.

 

My sound and video piece, Huangpu, is based on Michel Chion’s model of trans-sensorial perception and that, according to him, each sensory channel not only conveys dimensions that belong to one particular sensory channel, but also other dimensions from other channels. This work attempts to investigate the question of grain, texture, density and rhythm through audio-visual data.

 

In this piece, the original sound of the video is a main source for the creation of the music and it has been processed to compose an experimental / concrète influenced soundtrack. Huangpu is an audio-visual exploration of the river Huangpu flowing NE past Shanghai into the Chang Jiang at Wusong. It is a major navigation route and has an intense traffic flow of all sorts of vessels. The result is a dense, textured work that explores micro and macro aspects of this river environment.
  RUNA ISLAM  UK

Be The First To See What You See As You See It

Runa Islam creates film and video installations with overlapping layers of narrative to explore notions of truth and fiction, subjectivity and authorship. Islam is interested in the limited dimensionality of camera, video or film work and examines concepts of anamorphic realism. She specifically asks the question 'how does illusion preserve itself?' Her investigations into the production of distinct visual and conceptual languages result in analytical and experimental sequences that emphasize notions of limited and subjective versions of truth. Through simulation she constructs conditions of subtle psychological ambiguity. Multi-screened, sculptural and architectural, Islam's work produces discourse not only about forms of documentation but also dialogues between the distinct methods of reproduction. Dichotomies of expediency and craft, surveillance and the wholistic perception and the reconstruction of memory and popular culture are formalized through Islam's visual productions.

 

SAVAC

 

Since 1993, SAVAC (South Asian Visual Arts Centre) has been dedicated to the presentation and promotion of contemporary visual art by South Asian artists. SAVAC presents innovative programming, which critically explores issues and ideas shaping South Asian identities and experiences. SAVAC operates without a gallery space, but collaborates with various organizations locally, nationally and internationally, to produce exhibitions, screenings, online projects and artistic interventions.

401 Richmond St. W, Suite 450 Toronto, ON Canada M5V 3A8

Phone: 416-542-1661
www.savac.net
 

SLOAN LEBLANC  France

Correction

I turn the most prominent stars into slobs.

 

If, in french "to correct" means "going over again, rectifying imperfections, defects", "teaching someone in order to educate, to improve" it also means corporal punishment.

 

Basically I propose to set the notion of 'correction' against itself with the will to produce an aesthetic reversal.

 

I employ digital manipulation with the help of softwares such as Photoshop againts its most common use, in a vindictive way, to create a sense of corporal punishment/correction in the images.
 

HUMA MULJI  Pakistan

Housing Scheme

(Pardesi Pride, White Cement and Marble Dust and other images from this series) attempt to juxtapose colliding metaphors of urbanization, and its surreal reality.

 

The images put into confrontation, the traditional and what is aspired, the old and the new, the black and the white, man and nature, real and hyperreal, what we have and what we want. The work avoids easy taking of sides, and highlights the embedded irony of living in Pakistan, 300 years in the past and 30 years in the future, at once.

 
 
 
 
 
 
 
 
 
 

 

Image Manipulation Open Studio Day 24july,2009

 
 
 
 

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