Old Dhaka - 19 venues around 1 mile2, 4 December 2009, 11am - 8pm.
Anisuzzaman Sohel Old Dhaka through New Eyes Not that this is for the first time I have been to Old Dhaka.But still, this time my eyes could go farther and deeper, so as to make me face an unwarranted shock! |
Dhaka: A City of Glory I have focused on archival imagery of Old Dhaka for 1mile². |
Owen Beuchet
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Garbage, I am. I am garbage like the other garbage in Dhaka. I admit the blame but the policy makers who pushed me to come to Dhaka should take the responsibility. People speak of boatmen. I heard of a boatman who rowed down from Sadharghat to Zinzira his whole life. Every day he takes the new migrants to Dhaka across the other side of the bank, to their new life. But he himself never saw Dhaka city. However, in his way he also made Dhaka garbage. This boatman is my subject. In my daily life I buy water for home. I use huge plastic bottles of water. I discard these plastic bottles into Dhaka every day. These bottles are going into the Buriganga because of me.People say the Buriganga is a dead river. But who will take the responsibility – only a handful of others and me. |
Change Change is a continuous process. A city will change naturally through time. Some changes make deeper impressions in our heart. Materialistic civilizations in the name of modernization touches one’s love, tradition and environment pushing them into destruction. Subsequently our heart tries to re-discover the city sifting the pages of memory from the change’s impression. Impression has its influence on every aged person but the impression of Dhaka city in the young hearts of 7th and 8th grade students of Dhaka Muslim Govt. High school is focused in this artwork. Audience is a major part of this work because they can express their reactions by helping to change the city. My unfinished artwork is itself an ongoing process. The impact of memory in our hearts is a desirable experience through the process of change. |
Memory of Postcard
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Amirul Rajiv Original Dhakaiya Photography, Kalpana Boarding, Shakhari Bazaar These vanishing apes are the oldest inhabitants of today’s Dhaka. Their fate points to look at our own future. Shall we go towards destruction or come together to make a loving world with flowers-birds-rivers-trees- Life?
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![]() Naima Haque Barbarous As you call to a peasant’s reflex action, While he cannot resist slapping a ‘giant’ with the dusty strong hand in return. Does the word truly stand as you say? Along the river countries. They use the ultra-modern weapons… Sometimes mental and also biological. Experimentation follows the act of massacre on cats, rats and dragonflies along with the heritage. The technology gets world recognition! You say: Advancement.. Yet, Do these words sound okay for any civilization? Moulding a society begins with the philosophers, leaders, and influential people’s level of understanding and self-interest. Religion is the force that drives a society with a combination of respect and fear. Irrespective of idol worshipers or any group of believers, sometimes it seems interesting and colourful, and creates a vast breathing space to adapt positivity with new inspiration. It also has a strong, profound and symbolic value to be understood to lead a prosperous life. However, religions sometimes change by the brutal power and blood shedding- that is not acceptable to any society or religion. The fact is: people want peace without war to save culture and cultural heritage in one’s own local place.
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City of Boxes on a Horse-Cart Entering Old Dhaka, a view of the traditional horse-drawn cart comes into focus, running without any harmony submerged within the countless automated vehicles dotting the narrow roads; the whole city appears to be meaningless like a heap of boxes, holding up the giant buildings seemingly pushing one another on both sides of the labyrinthine pathways.This is to indicate an unplanned city with an endangered environment. Life and time halt to a standstill and become imprisoned in the box-like structures. In and out of this heap of boxes humans run like insects for a living in an exhaustive skeleton-like body, while the horses symbolically describes despair, carrying the weight – the city of boxes. |
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Galipather Golpo is a story about children who have grown up in Shakhari Bazaar in Old Dhaka. |
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Visual Interview and Prayer In the middle of Shyam Bazaar in Old Dhaka, there stands an old temple surrounded by a vegetable bazaar. My main interest was to make drawings in the middle of businessmen and ordinary people carrying on with their day-to-day activities. The work signifies an actual prayer for the prosperity of their businesses.
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How do I belong to a space? How do I react to a particular space in a particular time? The happenings in a moment that unfold before my eyes are arbitrary and they don’t ever repeat themselves. Instant reaction and not prolonged contemplation is my modus operandi. Spontaneous visual “accidents” feed me automatically with ideas for new frames. The accumulation reshuffles themselves into logical bits and pieces of experience and weaves new untold stories.
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In Search
Mixed Media Installation + Photo Montage, Single channel Video
With a metro population of over 12 million, Dhaka, the capital of Bangladesh is one of the most populous and dense in the world. Rapid growth here however, is still underway. Last year Dhaka observed its 400th anniversary…here I grew up…lived most of my life, with love-learned to live, love and dream…my city of joy.
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I see the diversity of human life as part of nature. Thus I don’t often include man made social problems within my work. But sometimes I am helpless. Hit and Miss |
| Tarun Ghosh On the Banks of the Buriganga Descending from the Himalayas, the streams that flow into the Ganges come to be known as Buriganga in our side of the world. The city that grew along our banks had accumulated a long history behind it, before Dhaka became the garland adorned capital of Bangladesh. Slowly over time, the city dwellers built one city within another bringing down the old, brick structures to construct new roads and houses, replacing the old, that were once Dhaka’s pride; In this era of melancholic nightmare, this is how an ancient city’s glories are erased.(Black, chemical toxins float in the river). Rivers and cities share a long history of pain; they are both strangled by the so-called urban development project. The hapless hurl their desperate cries into hopeless dreams of salvation. The source of life, desires and dreams get carved into concrete epitaphs.
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Rokeya Sultana A carnival of life faded away Installation Only in images today…. What priceless treasures this older part of Dhaka had in its trove in the yesteryears! How even today, the precious heritage and culture bow to the ruthless aggression of trade-intensive activities. The ‘octopus’ of pollution is stifling down once the full-blooded, pristine river Buriganga. Here, once many splendored Shakhari Bazaar had a huge reputation for its matchless jewelry made of conch and shell. Buriganga, once the lifeline of vibrant Dhaka of yesteryears is now creaking and groaning under the impact of development. What was once a carnival of life fading away, it’s time and our turn to bring the carnival back to life.
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![]() Saleh Mahmud |
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![]() Ayan Majumdar |
![]() Kazi Salahuddin Ahmed |
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Bengal Gallery of Fine Arts, 23 - 27 October-2009
Bangladesh Shilpakala Academy National Art Gallery, 24 - 27 October-2009
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Surekha ll IndiaSky Scrapers A Photo-Action(5 Photo-Actions out of 320 attempts to cover the window) This photo-action was enacted in an apartment in Hong Kong. The artist's action lies in her attempt to cover the window-view of the city's sky scrapers with a Chinese garment, containing images of landscapes, dragons and mountains. In the process, the body is caught between the texture of the all-engrossing buildings and patterns of the garment, entangled into a play of losing, gaining and meandering through, in the concrete jungle wherein the city is carved out of mountains. Herein the photo-action and photo-events eventually connect with each other, into a narrative, positioning the grand past of China in dialogue with one of its contemporaneous urban situation |
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Raihan Ahmed Rafi Birthday Festival Working through my professional activities I found image manipulation easier and a new way to express my feelings which I find more relevant to this modern human life. As we live in this media era, life is more related to images around us rather than our imaginations. Different corporate advertisements are keeping us busy to watch their logo and products and pushing our practices to look for their brands. So images became a common practice in modern society. My digital manipulation works are mainly based on photographs which are collaged or have super imposed elements. |
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During the Mughal rule in Dhaka, Emperor Shahjahan's son Shah Shuja built two magnificent 'Katras'. Boro Katra (1643-46) was planned to build Shuja's palace. The facade of the gateway is projected towards the river. Shah Shuja gave the building to Mir Abul Qasim to be used as a Katra on the condition that there should not be any rent charged from any insolvent people staying within it. The Bara Katra was adorned and embellished with all the appearances of the Mughal style. In the 18th century, Dhaka was hidden by Murshidabad under the Nawabs of Bengal. Handling by Robert Clive (1725-1774) on 23 June 1757, all territories seized by Nawabs were brought under the British East India Company. Kolkata's importance rose and Dhaka's population declined severely. The magnificent architectural buildings made by the Mughals were neglected and allowed to rot; they were abandoned and undervalued by East Pakistan, as well as the subsequent Bangladesh governments. Recently the conventional madrassa authority demolished parts of the building, which is a shame. Like the previous governments, the present Government still shows no concern about our heritage. The busy locality of its surroundings is full of activity - women work side by side of men, children play with their neighbors; they go out with family and friends. If one looks through the Katara, one can feel the past of the Mughals, the historicity and deterioration of the building. Students from the madrassa have been living under the huge gateway and studying conventional religious education. One can find the soulless spirits roaming the very old, gloomy and lifeless historical building. The three different time zones are depicted through this video - the old Mughal pride, the present condition that relates to the madrassa and its outer banal activities. *madrassa (a religious school that is often part of a mosque) |
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KRISNA MURTI Indonesia
Video Spa The spa idea began from my dream in 2003 to make a video on heaven. I stopped for several months in making the heaven-work, until I accidentally bumped into spa idea. Apparently, spa is a reflection of human's longing to present paradise on the Earth.
Basically Video Spa is a mere video installation involving the participants in real interactions. The work is a video therapy for the urban society. SPAs (Solus per Aqua) - treatment with water, among the urban people become new ritual institutions. Video Spa celebrates the new rites fulfilling the needs of our lifestyle and pleasure, and asks the audience to travel to the world of beauty and happiness, which are notably important in art and religion. Video Spa is an enlargement of physical therapy through the skin (scrubbing and massage), taste (the traditional herbal drinks), and smell (aroma therapy), adding to it "massages" through sight and sound. Video Spa functions as therapy using the methods and procedures of the usual spa, combined with religious rites, and asks the audience to travel back-and-forth to the world : reality- dream, pleasure-happiness, lifestyle-artistic expression, ritual - entertaining and artistic experience - religious experience. The urban society needs a time and space for their own and travel to the world of the impossible. Video Spa is created to become a retreat room or sanctuary amid the busy and distressing urban life. |
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Huangpu
The concept of synaesthesia has been a subject of study since the time of the early Greeks – philosophers, including Plato and Aristotle, recognized a relationship between the eye and the ear. For a long time, the correspondence between sound and images in all art disciplines has been investigated - for example, mathematical relationships were sought between (musical) notes and colors. This quest for simultaneity of acoustic and visual perception was actively pursued in modernist and avant-garde art movements.
My sound and video piece, Huangpu, is based on Michel Chion’s model of trans-sensorial perception and that, according to him, each sensory channel not only conveys dimensions that belong to one particular sensory channel, but also other dimensions from other channels. This work attempts to investigate the question of grain, texture, density and rhythm through audio-visual data. In this piece, the original sound of the video is a main source for the creation of the music and it has been processed to compose an experimental / concrète influenced soundtrack. Huangpu is an audio-visual exploration of the river Huangpu flowing NE past Shanghai into the Chang Jiang at Wusong. It is a major navigation route and has an intense traffic flow of all sorts of vessels. The result is a dense, textured work that explores micro and macro aspects of this river environment. |
RUNA ISLAM UK Be The First To See What You See As You See It Runa Islam creates film and video installations with overlapping layers of narrative to explore notions of truth and fiction, subjectivity and authorship. Islam is interested in the limited dimensionality of camera, video or film work and examines concepts of anamorphic realism. She specifically asks the question 'how does illusion preserve itself?' Her investigations into the production of distinct visual and conceptual languages result in analytical and experimental sequences that emphasize notions of limited and subjective versions of truth. Through simulation she constructs conditions of subtle psychological ambiguity. Multi-screened, sculptural and architectural, Islam's work produces discourse not only about forms of documentation but also dialogues between the distinct methods of reproduction. Dichotomies of expediency and craft, surveillance and the wholistic perception and the reconstruction of memory and popular culture are formalized through Islam's visual productions. |
| SAVAC
Since 1993, SAVAC (South Asian Visual Arts Centre) has been dedicated to the presentation and promotion of contemporary visual art by South Asian artists. SAVAC presents innovative programming, which critically explores issues and ideas shaping South Asian identities and experiences. SAVAC operates without a gallery space, but collaborates with various organizations locally, nationally and internationally, to produce exhibitions, screenings, online projects and artistic interventions. 401 Richmond St. W, Suite 450 Toronto, ON Canada M5V 3A8 Phone: 416-542-1661www.savac.net |
| SLOAN LEBLANC France Correction I turn the most prominent stars into slobs.
If, in french "to correct" means "going over again, rectifying imperfections, defects", "teaching someone in order to educate, to improve" it also means corporal punishment.
Basically I propose to set the notion of 'correction' against itself with the will to produce an aesthetic reversal. I employ digital manipulation with the help of softwares such as Photoshop againts its most common use, in a vindictive way, to create a sense of corporal punishment/correction in the images. |
| HUMA MULJI Pakistan Housing Scheme (Pardesi Pride, White Cement and Marble Dust and other images from this series) attempt to juxtapose colliding metaphors of urbanization, and its surreal reality.
The images put into confrontation, the traditional and what is aspired, the old and the new, the black and the white, man and nature, real and hyperreal, what we have and what we want. The work avoids easy taking of sides, and highlights the embedded irony of living in Pakistan, 300 years in the past and 30 years in the future, at once. |
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Image Manipulation Open Studio Day 24july,2009




Anisuzzaman Sohel
Nazmul Ahsan
Owen Beuchet
Kamruzzaman Shadhin
Mohammed Wahiduzzaman
Maynul Islam Paul
Amirul Rajiv 
Harun-ar Rashid Tutul
Urmi Basak Shukla, Shahriar Shaon & Raihan Ahmed Rafi 
Halimul Islam Khokon
Jamil Akber Shamim
Sanjida Shaheed
Rabi Khan
Manir Mrittik
Rokeya Sultana 












Surekha ll India
MAHBUBUR RAHMAN
Cédric Maridet, Huangpu
RUNA ISLAM UK 











